Monday, August 5, 2013

Total Recall, the Cultural Superego, and a Nation in Denial


Continuing a series of somewhat light blogs, I have a few things to say about the 2012 movie Total Recall, a reimagining of the 1990 film of the same name, itself based on the Philip K. Dick story “We Can Remember It for You Wholesale.”

The basic premise of the movie is that memories can be artificially inserted into the human mind. Douglas Quaid (played by Colin Farrell) goes to a company named Rekall to spice up his humdrum existence as a common factory worker by gaining memories of being a double agent. Something goes wrong, however, and he finds himself caught in the center of a struggle between the only two inhabitable places left on Earth after chemical welfare has ravaged the planet: the United Federation of Britain (UFB) and the Colony (Australia).

Most of what I heard about the film when it came out was negative, but I can’t see what’s wrong with it. Sure it’s pulp, but it’s pulp done well. What stood out most to me--besides the hilarious and brutal crotch smack Kate Beckinsale delivers to Colin Farrell’s face (video)--is the socio-political drama.

It’s a cliché one, to be sure. The richer UFB exploits the poor Colony for cheap labor, and the UFB’s chancellor colludes with a manufacturer of robotic soldiers for a full-scale invasion of the Colony. Class warfare coupled with a military-industrial complex--an old story we are familiar with in works of fiction since at least World War II.

What amazes me is that while anyone saturated in Hollywood can easily identify the villainous forces in these movies, a great number of those same people leap to the defense of the government, the military, and giant corporations when they behave similarly in real life, and they are eager to attack those who resist those forces.

We are all familiar with the scene at the end of the movie when a document or video or voice-recording is uploaded to the internet, broadcast on television, or simply revealed to a room full of people, providing proof of the dastardly deeds of those in power and setting off a firestorm among the people. The movie usually ends there, with the certainty that the mighty and corrupt will fall and justice will be served. Audiences of all stripes are moved by this.

In real life, however, the people can barely stir themselves off the couch even when provided with hundreds of thousands of pieces of damning evidence--such as through WikiLeaks. We now live in an age when everyone knows that the military-industrial complex exists, that corporations buy votes in Congress, that the government is spying on us, that our leaders take us to war on false pretenses, that we hold innocent men prisoner and torture them for years without trial or even pressing charges, and that our soldiers gun down civilians. None of that is a radical accusation--everyone knows these things are fact.

When it comes to the NSA scandal, no one questions the authenticity of the documents leaked by Tony Snowden, no one questions the veracity of Glenn Greenwald’s reporting for the The Guardian. Yet many Americans think Snowden did the wrong thing in blowing the whistle. We all know our government is committing the crime, but some look for excuses to sweep it under the rug.

I suppose I shouldn’t be amazed at this. Psychoanalysis would suggest that repression is at work. Toward the end of Civilization and Its Discontents, Freud touches upon what he calls the cultural superego--prevailing mores in civilization. America’s cultural superego insists that America the Beautiful does not do such things as unleash airstrikes on Reuters reporters, yet we all know it does. Threatened, some egos cave, and the truth is squelched.

The objection will immediately be raised that fiction and reality are two separate things. I agree. Only the crimes committed in reality are often much worse--and all too often we care less than we do when they’re committed in fiction.

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